A leader announces himself
Return and the BHU speech
Gandhiji had fought for Indians' rights in South Africa for about 20 years. He returned to India in January 1915. In February 1916, at the opening of Banaras Hindu University, he said something bold. He said the leaders present were rich and educated, while India's real people were poor peasants and workers. Freedom would mean little unless it reached them.
First local struggles
- Champaran (1917): helping indigo farmers against unfair rules.
- Kheda (1918): asking for tax relief after crop failure.
- Ahmedabad (1918): supporting mill workers for better wages.
In 1919 he called a nationwide protest against the Rowlatt Act, which allowed detention without trial.
Non-Cooperation and the making of a people's leader
Non-Cooperation (1920β22)
Congress, with the Khilafat leaders, asked people to stop cooperating with British rule: leave government schools, colleges and courts, give up titles, and boycott foreign cloth. Peasants, workers, tribal people and students joined. In February 1922 a crowd at Chauri Chaura set fire to a police station, and Gandhiji called off the movement because he insisted on non-violence. He was jailed in 1922.
Why people followed him
- He dressed like the poor, in a simple dhoti, and spun on the charkha.
- He spoke in simple words and in Indian languages.
- Stories and rumours spread that he had special powers; peasants saw him as a saviour.
- Local leaders and Congress committees in villages spread his message.
Ideas and institutions
Gandhiji believed in satyagraha (the force of truth and non-violence), swadeshi (using Indian goods), and khadi (hand-spun cloth). He worked against untouchability and for HinduβMuslim unity. His ashrams at Sabarmati and Wardha, and the Congress organisation, trained volunteers and spread these ideas.
Civil Disobedience and beyond
Purna Swaraj and the Salt March
In December 1929 at Lahore, Congress set Purna Swaraj (complete independence) as its goal, and 26 January 1930 was celebrated as Independence Day. On 12 March 1930 Gandhiji walked from Sabarmati Ashram to Dandi on the sea coast. On 6 April he made salt and broke the salt law. Salt was used by everyone, so a salt tax hurt every home. Across India people broke the salt and forest laws. Newspapers worldwide reported the march.
Round Table Conferences
The British held conferences in London. Congress skipped the first (1930β31). After the Gandhi-Irwin Pact (March 1931), civil disobedience was paused and Gandhiji attended the second conference, but it failed. Other parties claimed to speak for Muslims, depressed classes and princes. In 1932 the Poona Pact settled reserved seats for depressed classes.
Quit India (1942)
During the Second World War, after the Cripps Mission failed, Congress launched Quit India in August 1942. Gandhiji's call was "Do or die". Leaders were arrested at once, but young people, students and workers kept the movement going across India.
Freedom, Partition and the last heroic days
India became free on 15 August 1947, but the country was divided and terrible violence followed. Gandhiji did not celebrate in Delhi. He was in Calcutta, fasting and praying for peace. Earlier, in 1946β47, he had walked through villages in Noakhali (Bengal) and Bihar to calm fear and hatred. He kept pleading for Hindus and Muslims to live together. On 30 January 1948 he was shot dead in Delhi. People across the world mourned him.
Knowing Gandhi: sources like newspapers and letters
Public voice and private voice
Gandhiji's speeches and articles (in his papers Young India and Harijan) show his public voice: what he wanted the nation to hear. His letters show his private voice: doubts, worries and arguments with colleagues. But many letters were later published, so writers knew they might become public.
Autobiography
His autobiography, The Story of My Experiments with Truth, tells his life as he remembered it. Autobiographies are written from memory, looking back, and show what the writer wants to share.
Government records
Police and officials wrote fortnightly reports on political events. They show what the government feared, but they often played down how strong the movement was.
Newspapers
Indian and British newspapers reported the movement in English and Indian languages. Each paper had its own politics, so the same event could be described in very different ways.
Key formulas and definitions
- Satyagraha = truth + non-violence as a way to fight injustice
- Non-Cooperation (1920β22) β Civil Disobedience (1930β34) β Quit India (1942)
- Purna Swaraj = complete independence (Lahore, 1929)
- Gandhi-Irwin Pact = March 1931, civil disobedience paused, Gandhi to London
- Public voice = speeches, articles; private voice = letters
- Fortnightly reports = government's regular police/official reports
Worked examples
1. Why is the BHU speech of 1916 important?
In it Gandhiji said Indian nationalism was limited to rich and educated people and must include peasants and workers. It showed the direction he would take: a mass movement of ordinary people.
2. Why did Gandhiji call off Non-Cooperation in 1922?
At Chauri Chaura a crowd set fire to a police station, killing policemen. Gandhiji believed the movement must stay non-violent, so he stopped it even though it was very strong.
3. Why was salt a clever choice in 1930?
Everyone needed salt, rich or poor, so the salt tax hurt everyone. Breaking the salt law was simple and peaceful and could be done by anyone near the sea, so it united people and caught world attention.
4. How are letters different from speeches as historical sources?
Speeches show what a leader wanted the public to hear. Letters often show private feelings, doubts and disagreements. But historians remember that letters can also be written knowing they might be published.
Common mistakes
- Mixing up years: Non-Cooperation began 1920, Civil Disobedience 1930, Quit India 1942.
- Thinking Gandhiji celebrated in Delhi on 15 August 1947. He was in Calcutta, working for peace.
- Treating police reports as full truth. They show the government's fears and often play down the movement.
- Believing Congress attended all Round Table Conferences. It attended only the second one (1931).