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Scepticism: Can We Really Know?

Ancient sceptics asked: how sure can we be of what we know? Two kinds of challenge appear. The senses change with conditions (relativity of perception). Any reason needs another reason, so proof either never ends (regress), goes round in a circle (circularity), or stops at a bare assumption (arbitrariness). Their answer was to suspend judgement and stay calm.

🎬 Step-by-step story

  1. One hand sat in hot water, the other in cold. Now both go into the same warm bowl. The left hand says "cold!", the right hand says "hot!".
  2. Look at the two lines. They are the same length. The red guides prove it. Yet your eyes tell a different story.
  3. Now ask for reasons. Every claim needs a reason, and that reason needs a reason. The tower of "Why?" never ends.
  4. Or the reasons go round in a circle. A needs B, B needs C, and C needs A. Nothing has really been proved.
  5. Or we stop at a reason with no reason of its own. It floats with nothing under it. It is only assumed.
  6. Your turn. Use the slider to switch between the three endings. Does any of them make you feel sure?

Tip: drag the 3D scene to turn it. Use two fingers to zoom.

🤔 Common doubts, cleared

Is the water actually warm or not?

It has a real temperature we can measure with a tool. The test only shows our hands are not perfect meters, so how it feels is not the final word.

If I can measure with a ruler, why trust my eyes at all?

You can trust the ruler more here, and that is a good reply. A sceptic will still ask how we know the ruler is right, which leads to the chain of reasons.

Can the "Why?" chain really never end?

In practice we get tired and stop. Logic says that if every claim needs a reason, a complete proof would need endless reasons.

Is a circle always bad?

A tiny circle (A because A) proves nothing. Some thinkers say a big web of beliefs that support each other can still be a good justification. Others disagree.

Why is stopping at an assumption a problem?

Because the stop is not supported. A person could stop at a different place and claim the same right.

What is scepticism?

Scepticism comes from a Greek word meaning "to look carefully". A sceptic does not just say "nothing can be known". A sceptic asks: how do we know that we know?

The ancient sceptics (the school of Pyrrho, later Sextus Empiricus) collected short arguments called tropes, which means "ways" or "modes". Each trope shows a way in which a claim to knowledge can be doubted. We study two groups: tropes about perception and tropes about justification (giving reasons).

Relativity of perception

The same thing can look, feel or taste different to different people, or to the same person at different times.

The sceptic says: if how a thing appears depends on the condition of the one who senses it, then I know how it appears to me now, but not how it really is.

A fair reply: we can check appearances with other tools (a ruler, a thermometer, other people). The sceptic would ask whether those checks are free from doubt too.

Regress: the never-ending "Why?"

To know something, we need a reason (a justification). But a reason is also a claim, and it needs a reason, too.

This is the regress: claim ← reason 1 ← reason 2 ← reason 3 ← … If it never ends, then no claim is ever finally supported. We would need to give infinitely many reasons, and nobody can.

Circularity and arbitrariness

We have two other options, but they look bad too.

Together these three are often called the Agrippan trilemma (the "tri-lemma" means three bad choices). Sceptics used it to show that justification is hard.

What did sceptics want from this?

The Pyrrhonian sceptics did not want to win arguments. They tried to reach suspension of judgement (epoché): saying "I will not decide yes or no" when the arguments on both sides are equally strong. They claimed this brought calm (ataraxia).

Later thinkers gave answers: some said some beliefs need no further reason (basic beliefs), some said beliefs support each other like a web (coherence), and science adds tests to check our senses. The sceptical tropes are still the standard way to start a conversation about knowledge.

Try it

Try the three-bowl test at home with safe, lukewarm and cool water (never hot enough to hurt). Write down what each hand feels.

Then play the "Why?" game with a friend for one minute. Count how many answers you give before you reach "just because" (assumption), repeat yourself (circle), or give up (regress).

Key formulas and definitions

Worked examples

1. You say "This soup is hot." Your friend, who just ate ice cream, says "It is warm." Which trope is this?

Relativity of perception. How the soup feels depends on the condition of the person (your mouth had no cold food, theirs did). Both are telling how it appears to them, not a final truth about the soup.

2. Ravi says "The news channel is reliable because it says it is reliable." Which trope fits?

Circularity. The claim (the channel is reliable) is used to support itself. We need an outside reason, such as a record of checked facts.

3. A student keeps asking "Why?" about a rule, and the teacher finally says "Because that is the rule." Which trope?

Arbitrariness (an assumption). The chain stops at a reason with no reason behind it. The student can ask why it stopped there.

Common mistakes

Practice quiz

1. What does "trope" mean in ancient scepticism?
2. After hot and cold water, both hands go into warm water. What does this show?
3. A chain of reasons that never ends is called:
4. "A is true because B; B is true because A." This is:
5. What did Pyrrhonian sceptics hope to get from suspending judgement?

Practice: answer these yourself

Type or choose your answer, then press Check. Use a hint if you are stuck; the full solution appears after you answer.

Frequently asked questions

What are sceptical tropes in simple words?

They are short standard arguments that show a way in which our claims to know something can be doubted. Two groups are: senses change with conditions, and reasons need more reasons.

What is the Agrippan trilemma?

It says that when we try to justify a claim, the chain of reasons can only go on for ever (regress), go in a circle (circularity), or stop at an assumption (arbitrariness). None of the three seems fully satisfying.

Does scepticism mean we should believe nothing?

Not exactly. Ancient sceptics did not claim that knowledge is impossible. They suspended judgement when arguments were equal and lived by everyday habits. Modern sceptics use doubt to ask for better reasons.

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