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Culture of Russia in the 17th Century

Russian culture in the 1600s kept its church roots but became more worldly. Churches got tent roofs and bright decoration; icon painters such as Simon Ushakov used real faces and shading, and the first portraits appeared. Printing spread: the first Primer came out in 1634. New writing appeared, such as Archpriest Avvakum's life story, funny satires, verses of Simeon Polotsky and a court theatre (1672). Schools grew and the Slavic-Greek-Latin Academy opened in 1687.

🎬 Step-by-step story

  1. Five pedestals show how Russian culture changed in the 1600s. Old church tradition meets new, more worldly ideas.
  2. Architecture: churches get tall tent roofs, bright domes and coloured decoration.
  3. Painting: icons get real faces, light and shade, and the first portraits appear.
  4. Books: the first printed Primer (1634) and new writing, from life stories to funny tales and verse.
  5. Education: more schools, and in 1687 the first higher school, the Slavic-Greek-Latin Academy, opens in Moscow.
  6. Try it: tap a button to bring one object forward and read its story.

Tip: drag the 3D scene to turn it. Use two fingers to zoom.

🤔 Common doubts, cleared

What is a tent roof?

A tall pointed roof that rises like a tent over the church. Look at the green cone in step 1, next to the gold domes.

Were icons just flat old pictures?

Not in the 1600s. Ushakov added light and shade and real faces. The painted face in step 2 stands out of the frame.

Did ordinary children go to school?

Some did, with priests or private teachers, and the Primer helped. The stack of books in step 3 stands for printed learning.

What was the Academy teaching?

Grammar, Greek, Latin, rhetoric and philosophy. See the school building with columns in step 4.

Did culture change fast?

Slowly. Church traditions stayed strong, and new things grew beside them. Step 0 shows all five areas next to each other.

A culture between tradition and change

Russian culture in the 1600s was still based on the Orthodox Church. But trade grew, towns grew and contacts with Ukraine, Poland and western Europe increased. Because of this, art and writing began to talk about everyday life, the person and beauty. Historians call it a time of change between the old Muscovite world and the new age of Peter I.

A sharp argument in the Church also happened: the reforms of Patriarch Nikon from 1653 changed church books and rites. Those who refused, the Old Believers, split away. Archpriest Avvakum, who was burned in 1682, became their famous leader and writer.

Architecture

Builders made churches with tent roofs (shatyor): tall pointed roofs that rise like a tent. Later, churches had many bright onion domes, rows of coloured tiles and carved white-stone decoration. This is often called the decorative style.

More stone houses were built for rich merchants and nobles, and new Siberian towns got wooden forts and churches.

Painting

Painting was mainly icons, holy pictures. Most painters worked in workshops, and the best in the tsar's Armoury Chamber in the Kremlin. Simon Ushakov (1626–86) is the best known. He painted faces with shade and light as in real life, and showed space and depth, which was new. His famous icon is the Saviour Not Made by Hands (1658).

At this time the first portraits of real persons, called parsuna, appeared. They were still flat in style, but they show real people, and not only saints.

Printing and literature

The Moscow Print Yard printed church books. In 1634 Vasily Burtsev printed the first Russian ABC book, the Primer. Grammar books and law books, including the 1649 Law Code, also came out in print. More books made it easier for children to learn to read.

Education

Most children learned reading, writing and counting from priests or from private teachers, using the Primer, a Book of Hours and the Psalter. In the 1640s–50s nobleman Fyodor Rtishchev invited scholars from Kyiv to teach in Moscow. In 1687 the Slavic-Greek-Latin Academy opened at the Zaikonospassky monastery, the first higher school of Russia, teaching grammar, Greek, Latin, rhetoric and philosophy. Its teachers were the Greek brothers Likhud.

Key formulas and definitions

Worked examples

1. How many years passed between the first Primer (1634) and the opening of the Academy (1687)?

1687 − 1634 = 53 years.

2. What was new about Simon Ushakov's icons compared with older ones?

He painted faces and bodies with light and shade as they look in real life, and showed depth. Older icons were flatter and more symbolic.

3. Name one 17th century Russian writing that tells a real person's life.

The Life of Archpriest Avvakum, written by himself.

4. Why did the Church have a split in the 1600s?

Patriarch Nikon changed church books and rites from 1653. Some people, the Old Believers, refused to accept the changes and split away.

Common mistakes

Practice quiz

1. Who painted the icon 'Saviour Not Made by Hands' (1658)?
2. The first Russian Primer was printed in:
3. A tent-roof church has:
4. The Slavic-Greek-Latin Academy opened in:
5. The Life of Avvakum is:

Practice: answer these yourself

Type or choose your answer, then press Check. Use a hint if you are stuck; the full solution appears after you answer.

Frequently asked questions

What was new in Russian culture of the 17th century?

More decoration in churches, icons and portraits with real faces, printed books, life stories and satires in writing, a court theatre and the first higher school.

Who was Simon Ushakov?

The best-known icon painter of the 1600s. He worked at the tsar's Armoury Chamber and showed light, shade and real faces in his icons.

What was the Slavic-Greek-Latin Academy?

The first higher school in Russia, opened in Moscow in 1687. It taught Greek, Latin, grammar, rhetoric and philosophy.

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