Poland Liceum ogólnokształcące, klasa III Ethics
Chapters: 2
1. Elements of general ethics
Foundations of ethics · Person, relativism and ethical theories · Analysing human action
- Ethics: How to Decide What Is Right – Ethics (moral philosophy) asks what we ought to do and why. Values such as honesty, kindness, fairness and respect guide choices. Three main theories help: consequences (utilitarianism, Bentham and Mill: most good for most people), duty (Kant: act on rules you could want everyone to follow; treat people as ends, never only as means) and virtue (Aristotle: build good character; virtue is the mean between extremes). Conscience is our inner sense of right and wrong. Freedom brings responsibility. Meta-ethics asks what "good" means and whether values are universal or relative. Applied ethics deals with the environment, animals, work, friendship and peace.
- Moral Reasoning: Thinking Clearly About Right and Wrong – Moral reasoning is careful thinking about what we ought to do. It starts by separating facts (what is, which can be checked) from values (what ought to be). To judge an action, look at four parts: the intention, the means, the circumstances and the consequences. A sound moral judgement joins a principle (such as "do not cause needless harm") with true facts about the case. Virtues like honesty, fairness, care and courage help us act on good judgements. People still act wrongly because of peer pressure, self-interest, ignorance, weak will and excuses. Moral imagination, stepping into the shoes of everyone affected and looking for new options, makes decisions wiser. A simple inquiry method (problem, facts, options, tests, decide, review) helps solve real dilemmas, and good reasons are why being moral matters: it builds trust, protects others and shapes who we become.
2. Selected topics in applied ethics
Ethics of personal life · Bioethics · Social and political ethics: society and law · Social and political ethics: rights, truth and conflict · Ethics of science and technology · Environmental ethics · Professional ethics
- Applied Ethics: Using Moral Ideas on Real-Life Problems – Applied ethics takes big moral ideas and uses them on real cases: honesty and friendship in personal life, privacy and AI in technology, gene editing in medicine, how we treat animals and nature, and fairness in property and work. Three lenses help: consequences (what results?), duty (what rules and rights?), and character (what would a good person do?). A clear method turns opinions into a reasoned judgement: get the facts, list stakeholders, find options, test them against principles, then decide and explain.
- Bioethics: Deciding What Is Right in Biology and Medicine – Bioethics asks whether we should do what biology and medicine now let us do. It uses four principles: autonomy (respect choice), beneficence (do good), non-maleficence (do no harm) and justice (fairness). Human dignity means a person is never only a means to an end, so informed consent is needed. Therapeutic cloning may be allowed under strict rules; reproductive human cloning is banned in most countries. Start-of-life and end-of-life questions are weighed as benefits against risks and values.
- Social Justice: Fair Shares for All – Justice means giving each person their due. Social justice is about fair sharing of goods, services and chances in society. Three principles guide fair sharing: equal treatment for equals, reward in proportion to effort and skill, and extra help for special needs. They must be balanced. John Rawls suggested choosing society's rules from behind a 'veil of ignorance', not knowing what position we would get; a rational person would then protect the worst-off. Pursuing social justice means first securing basic needs (food, water, housing, health, education, minimum wage) for everyone. People disagree on how: free-market supporters want open competition with a small state; others want the state to provide welfare. India uses a mix.
- Human Rights: Meaning, History, Types and Protection – Human rights are the basic freedoms and protections that belong to every person because they are human. They are universal, inalienable, indivisible and rooted in dignity. The Universal Declaration of Human Rights (1948) set a common standard, later made binding through treaties. Rights are protected by constitutions, courts, commissions, the UN and civil society, and they can be limited only by fair laws that protect others.
- Environmental Ethics: Who Deserves Our Care? – Environmental ethics asks what we owe to nature, animals and future people. Picture a circle of moral concern. Anthropocentrism keeps only humans inside; nature has instrumental value (useful to us). Sentientism (Singer, Bentham) adds animals that feel pain: animal welfare says reduce suffering, animal rights (Regan) says animals must not be used as mere tools. Biocentrism (Schweitzer, Taylor) gives every living thing value. Ecocentrism (Leopold's land ethic, deep ecology) values whole ecosystems. Many Eastern and Indigenous traditions see humans as part of nature. Intergenerational justice and sustainability add future people. Real cases (dams, forests, animal testing, climate) often bring these views into conflict.
- Career Ethics and Work Ethics – Work ethics are the values that guide how we do our jobs: honesty, responsibility, fairness, respect and safety. Work gives money, growth and a way to help others. Every profession adds special duties, such as a doctor keeping secrets or an engineer putting safety first. When a hard choice appears, a simple ladder helps: stop, find facts, see who is affected, list options, choose, and test.